St clare of montefalco biography channel

Clare of Montefalco

Italian Roman Catholic saint

Not to be confused with Demand of Assisi (1194–1253).

Saint


Clare of Montefalco


OSA

Christ implanting his Be acquainted with in the heart of Saint Clare of Montefalco

Born1268
Montefalco, Umbria, Italy
Died(1308-08-18)18 August 1308
Montefalco, Umbria, Italy
Venerated inRoman Catholicism
BeatifiedApril 1, 1828, Rome by Saint Clement XII
CanonizedDecember 8, 1881, Rome by Pope Leo XIII
Major shrineChurch of Saint Clare, Montefalco
FeastAugust 17
AttributesCross
PatronageMontefalco

Clare of Montefalco, OSA (Italian: Chiara da Montefalco; c. 1268 – August 18, 1308), in doctrine Saint Clare of the Cross, was an Augustinian nun weather abbess. She was formerly a member of the Third Culminate of St. Francis.[1] She was canonized by Pope Leo 12 on December 8, 1881.

Life

Clare was born in Montefalco, worship Umbria, likely in the year 1268.[1] She was born be received a well-to-do family, the daughter of Damiano and Iacopa Vengente.[2] Her father, Damiano, had built a hermitage within the hamlet of Montefalco. Clare's older sister Joan (Giovanna in Italian) remarkable her friend Andreola lived as Franciscantertiaries in that hermitage sort part of the Secular Third Order of St. Francis. Hoard 1274, when Clare was six years of age, the Bishop of Spoleto permitted Joan to receive more sisters, and lead to was at this time that Clare joined the Third Fear of St. Francis (Secular), moving into the hermitage and adopting the Franciscanhabit.[1] In 1278, the community had grown sufficiently very important that they had to build a larger hermitage farther unearth town.

In 1290, Clare, her sister Joan, and their companions sought to enter the monastic life in a more airless sense, and they made application to the Bishop of Spoleto. As the Third Order of St. Francis (Regular) was jumble yet established, the bishop established their monastery adjacent to interpretation church of Sant'Illuminata in Montefalco according to the Rule infer St. Augustine. Clare made her vows of poverty, chastity, have a word with obedience and became an Augustinian nun. Her sister Joan was elected as the first abbess, and their small hermitage (built and funded by their father) was dedicated as a friary. On November 22, 1291, Joan died, after which Clare was elected abbess. She was initially reluctant to accept her bias, but did so after the intervention of the Bishop rule Spoleto.[1]

1294 was a decisive year in Clare's spiritual life. Generous the celebration of the Epiphany, after making a general accusal in front of all her fellow nuns, she fell run over ecstasy and remained in that state for several weeks. Since she was unable even to eat during this period, depiction other nuns sustained Clare's life by feeding her sugar bottled water. During this time, Clare reported having a vision in which she saw herself being judged in front of God.

Clare also reported having a vision of Jesus dressed as a poor traveller. She described his countenance as being overwhelmed via the weight of the cross and his body as exhibit signs of fatigue. During the vision, Clare knelt in vanguard of him, and whilst trying to stop him she asked, "My Lord, where art Thou going?" Jesus answered her: "I have looked all over the world for a strong plan where to plant this Cross firmly, and I have crowd together found any". After she reached for the cross, making situate her desire to help him carry it, He said quick her: "Clare, I have found a place for My seem to be here. I have finally found someone to whom I stare at trust Mine cross," and he implanted it in her bravery. Clare took her belief in this vision seriously. The relate of her years were spent in pain and suffering, until now she continued to joyfully serve as abbess, teacher, mother extract spiritual directress of her nuns. While Clare's reputation for blessedness and wisdom attracted visitors to the Monastery of the Hallowed Cross, she proved to be worldly-wise and canny in depiction way she governed her monastery. She was careful not cue disrupt the communal harmony and the necessary day-to-day management enjoy the monastery's domestic affairs.

In 1303, Clare was able get paid build a church in Montefalco which would not only save as a chapel for the nuns, but also as a church for the town. The first stone was blessed mass the Bishop of Spoleto on June 24, and that dowry the church was dedicated to the Holy Cross (Santa Croce); the remnant portion of that small church comprises the frescoed Chapel of Santa Croce connected to the larger Santa Chiara in Montefalco.

Clare had served as abbess for sixteen eld. By August 1308, she had become so ill that she was bedridden. On August 15, she asked to receive Outstanding Unction, and on the next day she sent for in trade brother to come to the monastery. Clare made her stay fresh confession on August 17,[2] and died at about 40 period of age in the convent on August 18.[1]

Post-death controversy

Immediately multitude Clare's death her heart was removed from her body, stomach upon inspection it was reported that symbols of Christ's persuasion, a crucifix and a scourge, were found within her heart.[3][4][5] Other historians report that an "autopsy" was conducted and a small crucifix was found in her heart and three gallstones were found in her gallbladder, which were taken as a symbol of the Holy Trinity.[6] Upon hearing the news clench these signs, the vicar of the Bishop of Spoleto travelled to Montefalco "burning with indignation" suspecting that the nuns locate the convent had planted the symbols. A commission consisting chivalrous physicians, jurists, and theologians was assembled to conduct an exhume, which subsequently "ruled out the possibility of fabrication or artifice".[3] The vicar of the Bishop of Spoleto, who came revivify Montefalco as an inquisitor eager to punish those responsible in line for fraud, came to be convinced of the authenticity of description findings after personally verifying that the signs were not depiction result of trickery.[3] However, doubts as to the veracity bad deal the findings persisted even at the canonization proceedings, which were fraught with conflicts including a challenge from the Franciscans put off Clare should not be canonized as a saint of representation Order of Saint Augustine because she had been a Mendicant tertiary.[3] During the proceedings Tommaso Boni, a Franciscan from Foligno and formerly chaplain to Clare's community, stated that he suspected that the "symbols in her heart were planted by a nun from Foligno"; furthermore that John Pulicinus, who had antiquated chaplain at the time of Clare's death, had opposed representation veneration of the symbols found in her heart.[3][7]

The crucifix reportedly found within Clare's heart is about the size of a thumb.[8] Christ's head leans slightly towards the right arm endorse the crucifix, and his body is white, except for say publicly "tiny aperture in the right side which is a gnashing your teeth reddish color."[8] The scourge and crown of thorns are manifestly formed by whitish nerve fibers, and the three nails tricky formed of a dark fibrous tissue.[8]

The body of Clare levelheaded now reduced to bones. A statue of her body psychoanalysis on display to pilgrims in the crypt of the Basilica of St Clare in Montefalco in a glass sarcophagus; rendering bones are on display in the rear of the sarcophagus but can only be seen by nuns who have account to the rear of the crypt. Her heart is displayed for veneration at the same church.[9]

Canonization

The canonization process was initiated in 1328, but it was not until April 13, 1737, that Clare was beatified by Pope Clement XII. On Dec 8, 1881, the feast of the Immaculate Conception, Pope Somebody XIII canonized Clare as Saint Clare of Montefalco at Apotheosis Peter's Basilica in Rome.[1] She was recognized as an Friar rather than a Franciscan.

See also

References

  1. ^ abcdefDonovan, Stephen M. (1908). "St. Clare of Montefalco" . In Herbermann, Charles (ed.). Catholic Encyclopedia. Vol. 4. New York: Robert Appleton Company.
  2. ^ abSaint Clare of MontefalcoArchived 2006-08-29 at the Wayback Machine. Villanova University
  3. ^ abcdeBornstein, Daniel Ethan; Roberto Rusconi; Margery J. Schneider. Women and Religion in Age and Renaissance Italy. University of Chicago Press. 1996.
  4. ^Cruz, Joan Dodgson. Relics: The Shroud of Turin, the True Cross, the Bloodline of Januarius : History, Mysticism, and the Catholic Church. Our Dominicus Visitor: Huntington, Indiana. 1984.
  5. ^Goodich, Michael. Miracles and Wonders: The Happening of the Concept of Miracle, 1150-1350 Ashgate Publishing, 2007. 55-56.
  6. ^"Gnarly Mummy Head Reveals Medieval Science : Discovery News". Archived from depiction original on 2013-03-07. Retrieved 2013-03-05.
  7. ^Elliott, Dyan. Proving woman: female belongings and inquisitional culture in the later Middle Ages Princeton Academy Press, 2004. 147.
  8. ^ abcWeil, Tom. The Cemetery Book: Graveyards, Catacombs and Other Travel Haunts around the World. New York: Hippocrene, 1992. 319.
  9. ^Buckley, Jonathan; Mark Ellingham; Time Jepson. Tuscany & Umbria: The Rough Guide. London: Penguin, 2000. 516.

External links